Skip to main content

On the economy of academia

Two more Economist articles.

This one suggests that academic journals are likely to lock down their clients' sharing tendencies (including asking their clients' to remove published content from their own websites). One journal, Elsevier, has already started asking people to take stuff that belongs to their journal down. I appreciated this quote from Thomas Hickerson, chief librarian at the University of Calgary:
“Requesting such removals…seems at odds with the nature of an academic enterprise, in which the sharing of research information is an essential element.”
Another article discusses the skew of research itself; that it is mostly based on the US, where there is an abundance of data available. It's a sad situation for the world's poor, who ironically need the implementation of all the cool things that academia finds out:
"The world’s poorest countries are effectively ignored by the profession. From 1985 to 2005 Burundi was the subject of just four papers."
Two problems persist, and I have written about this before: Academia is not free for all, and its content is not about all. But, if academia is supposed to be a product of society and whose products are for society, then how did these problem arise?

Effectively, I would like Elimushare to deal with both these problems. The trick I think will be to make sure its design is akin to Tanzanian students. The web isn't always available to students... but is academia for students only, or does its implication touch the rest of the society as well?

Comments

Popular posts from this blog

Serving up the fix

Originally published on Vijana FM | 22nd July 2012 On a recent album release by Nas called Life is Good , Anthony Hamilton sings “The world is an addiction / serving up a fix”. The track goes on to discuss the dangers of selling out in pursuit of irrational dreams; indeed, “you gain your life just to lose your soul”. Sometimes I wonder if Tanzania is losing her soul. Perhaps – as time passes – it is me growing more conscious, or media becoming more pervasive to drama. But it seems like this country is chasing grandeur that is alien to her history and at odds with what she needs today. Her history and her needs; what do these mean? For the purpose of this post, I am pointing to Tanzania’s historical pursuit to be an independent nation-state, free of international dues and reliance on help. I am also referring to her current state of affairs, mainly consisting of an inefficient system of education coupled with an unbalanced system of trade. There are a few example...

Tanzania is not Tasmania

Dear friends: Please let's stop refering to Tanzania as Tasmania. Here is why. Tanzania is located on the coast of East Africa, below Kenya. It is not origin of the the cartoon character from your childhood. Tasmania is an island which is part of Australia. The animal known to exist only on Tasmania is the Tasmanian Devil. Once again, you will see this is not the cartoon character you remember from your childhood. Let's summarize: Tanzania is not Tasmania.

Thoughts about Egypt

The city I was just in about 6 months ago - which owns more than a million years of human history - is now hearing a desperate, angry, and fearless roar of reform from its people, whose voice is reverberating across several Arabic-speaking countries. Egypt is an extremely valuable player on the global playing field. It's ancestors are known to have built one of the first far-reaching ordered civilizations the world has known. Medieval Egypt significantly advanced scholarship in the sciences and philosophy. In contemporary times, it has been looked at as a model of modernization amongst Arab states. Even more recently, Egypt has provided strong support in brokering peace in the Middle East, and negotiating as well as facilitating the transfer of resources from and to the Western world. The people of Egypt, therefore, have witnessed many, many changes in leadership. Moreover, they have experienced diversity in the most deepest historical aspect of the word. Surely, a people with s...